关于《神秘的玫瑰》动画

神秘的玫瑰(The Mystical Rose)是一部由Michael Lee导演的类动画片(澳大利亚),片长约67分钟,本片于1976年1月1日首映,猫看电影(maokantv.com)免费提供《神秘的玫瑰》剧情介绍、动画在线观看/高清HD下载(获得正版授权方可提供相关播放下载资源)

神秘的玫瑰 The Mystical Rose

无封面图片

动画资料

导演:Michael Lee

编剧:未知

主演:未知

影片分类:动画

制片国家/地区:澳大利亚

语言/原声:英语

首映时间:1976(澳大利亚)

片长:67分钟

制片人:--

其他名称:--

IMDb码:tt1778917

动画剧情

"Michael Lee's stunning early masterpiece […] Coinciding with the great flowering of cultural life in Australia in the mid '70s, Lee explodes his spiritual and sexual self, utilising real footage mixed with animation, impressionism with surrealism, music with reflection, to create a great subversive work bursting with life, humour and movement. Call it hippy, call it transcendental, it's a sublime expression of awakened self." – Bill Mousoulis, Pure Shit – Australian Cinema

"Completed in 1976, Michael Lee’s Mystical Rose is unmistakably a document, both anguished and ecstatic, of ‘sexual liberation.’ The desire pent up by Catholicism breaks free in a barely controlled stream of images, as if the very principle of metaphor had been uncovered for the first time and seized upon as a key that might unlock the world." – Jake Wilson, Real Time

"Handcrafted over several years, completed in 1976 and publicly premiered in 1977, The Mystical Rose still preserves its energy and packs its punch […] Iconoclasm, of the type Lee practiced, will always find a new time and place in which it is felt to be relevant and necessary. In this sense, the film could be thought of as a punk gesture just before its time – and we all know that the anarchic, young spirit of punk, across all the arts, never really dies." – Adrian Martin, Metro

"The Mystical Rose, with its explicit nudity and surrealist transformations of male and female genitalia, has been described as a document of ‘sexual liberation’, addressing a similar audience to Serbian director Dušan Makavejev’s W.R.: Mysteries of the Organism (1971). For Lee himself , there 'was a lot of conflict about sexual matters at the time. I’d inherited the moral code of my Catholic background and I was living in contradiction to them. There was a lot of guilt and confusion and the film was an attempt to exorcise that guilt'" – Dirk de Bruyn, Animation Studies

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